The Natural Order

The Natural Order is the orig­i­nal way of under­stand­ing the world and every­thing in it, to derive the prin­ci­ples that it nor­mal­ly oper­ates with­in, by observ­ing for con­sis­tent behav­iors, move­ments, and habits. The wider the net is cast, the more cer­tain the resul­tant prin­ci­ples are. This empira­cal obser­va­tion takes place not just in the imme­di­ate, but when look­ing at peo­ple, can go back as far as we have his­to­ry to tell us what ear­li­er peo­ples were like, how they lived and thrived, as well as what hap­pened to cause them to cease to thrive.

Morality is the dis­tinc­tion between right and wrong, good and evil. The Natural Order pro­vides the moral basis for behav­ior, on the premise that a crea­ture can only be expect­ed to do what it is nat­u­ral­ly inclined to do, based on what it is. For exam­ple, we look at an eagle and see it’s wings, and under­stand that it is only right that an eagle should fly, and we would all be astound­ed to dis­cov­er an eagle was some­how being forced to swim. Because it’s not made for swim­ming, that would be wrong. For an eagle. The con­verse would be right, or wrong, for a trout.

While there are many areas to con­sid­er in the Natural Order, the par­tic­u­lar con­cern is where it applies to human nature, the nature of a man and the nature of a woman, and the nature of how they relate to one anoth­er. By look­ing at the entire avail­able scope of human his­to­ry, at the many cul­tures across the epochs, at civ­i­liza­tions which had no ear­ly con­tact with one anoth­er, we can find cer­tain pat­terns of behav­ior which are repeat­ed through­out the ages, par­tic­u­lar­ly in suc­cess­ful, thriv­ing human societies.

Because these repeat­ing pat­terns appear even in iso­lat­ed soci­eties, it is clear that the only com­mon denom­i­na­tor is human­i­ty itself. This is behav­ior which is tru­ly nat­ur­al to human­i­ty, genet­i­cal­ly encod­ed in human DNA to influ­ence if not gov­ern human behav­ior. These are some of those behaviors;

  • Masculinity and male dom­i­nance are not just appre­ci­at­ed, they’re celebrated
  • Femininity and female sub­mis­sion are not just per­mit­ted, they’re mandatory
  • Heterosexuality is the accept­ed and enshrined norm, oth­er sex­u­al­i­ties are marginalized
  • Human soci­ety is exclu­sive, not inclu­sive unless the Outsiders accept the native ways

While the Natural Order is part of the genet­ic inher­i­tance of every human being, it can still be sup­pressed by envi­ron­men­tal con­di­tions and con­di­tion­ing. One of the major con­di­tions that enables the sup­pres­sion of the Natural order is the high-tech soci­ety, where machines and arti­fi­cial devices lev­el the field of human inter­ac­tion and pro­mote a more homo­ge­neous soci­ety. Government can repress the Natural Order by man­dat­ing equal­i­ty of treat­ment and out­comes, ulti­mate­ly con­tribut­ing to the repres­sion of indi­vid­u­al­i­ty and a soci­ety of ‘Sames’, inter­change­able cogs in the machine.

The good news is that despite the oppres­sion against the Natural Order by soci­ety and gov­ern­ment, a hun­dred years of polit­i­cal cor­rect­ness can­not undo mil­lions of years of hard-wired genet­ic pre­dis­po­si­tion. The Natural Order can­not be destroyed in a gen­er­a­tion or ten, only sup­pressed and hid­den until cir­cum­stances pro­vide the free­dom for it to arise once more.

By liv­ing your life in agree­ment with who and what you are, you have a greater chance of find­ing hap­pi­ness and con­tent­ment. The trick is in fig­ur­ing out who and what you are, and in this, the Natural Order is the per­fect place to begin.

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